How to Cook A Trump: A Modest Proposal, with Recipes

Photo credit: Brains and Eggs.

I have to say, it’s hard to write about how good food tastes when Trump is compiling weekly lists of “crimes” by immigrants. I wanted to describe for you the precise degree of crispness and umami of the chicken thigh/fermented soybean/potato chip appetizer at the hot new restaurant Llama Inn, but it’s hard to stop thinking about him turning Syrian children back to die from bombing and starvation. I was tearing my hair out trying to figure out what testosterone enantato to do about this when a good idea suddenly occurred to me: it would probably be possible to roast Trump like a turkey, trussing him with a little cooking twine and rubbing him all over with European butter, salt, and pepper.

With his new, yellower hair color and more deeply-bronzed skin, he looks like a roasted turkey already, so I thought this would be a good time to try out Tom Collicchio’s Thanksgiving recipe and stuff a thick handful of Kerrygold Irish Butter between his skin and his breast meat, mixed with sage, tarragon, thyme, and rosemary to take some of his funk away. He weighs about 12 times what an average Thanksgiving turkey does, so he could provide a dinner for approximately 20 Iraqi families fleeing rape and what the UN calls “staggering violence” ultimately caused by George Bush’s war.

I have a particular idea for the stuffing. I feel more personally threatened as a Jew than I ever have in 52 years, now that we have a Nazi on the National Security Council and a White House that denies that the Holocaust had any particular impact on Jews. So I thought it would be community-building and holistic to stuff Trump up the butthole with charoset. (If you haven’t heard of it, charoset is the mix of chopped fruits, nuts, and wine Jews eat on Passover to represent the bricks and mortar we were forced to make as slaves in Egypt.) There are dozens of different versions made by Jews from different cultures, but I love my own family’s version best, diced apples and walnuts mixed with sweet, deep purple Manischewitz. There are plenty of non-Passover recipes in which charoset is used as a stuffing, including a lovely one by Martha Stewart that goes up the butt of a Cornish game hen. According to the Talmud, there are also revolutionary sexual connotations to the lush, fruity, sometimes spicy dish: the apples, dates, figs, grapes, walnuts, pomegranates, and saffron used in various versions of charoset all appear as erotic symbols in the Song of Songs, the Hebrew Bible’s ode to carnal joy. (Bananas don’t appear in the Bible, but because they’re also pretty erotic, they’re used in versions from India, Afghanistan, Mexico, and Uganda.)

And the 2nd century sage Rabbi Akiva said — I am not making this up — that charoset particularly signifies the wild frolics that ancient Jewish slaves were able to have in the apple orchards when they snuck away from their overseers to defy Pharaoh’s edict against sex. Charoset for all these reasons is understood to bring a sweetness and hope into our memories of horrible slavery and oppression, and it can bring some sweetness even into Donald’s meat.

The president is known to subsist on a diet of Big Macs, buckets of KFC, and Lay’s potato chips, so it may take some doing to rinse the flavor of salmonella and excessive salt from his flesh. I suggest using the cleansing technique developed for beef kidneys: soak him for two hours in a large Dutch oven full of water mixed with a little white vinegar or lemon juice, then rinse him out three times with fresh water and drain him in a large colander.

Once you’ve cleaned the Donald, he’s perfect for the national dish of Somalia, baasto iyo sugo hilib shildan. In the years since Italy colonized Somalia starting in the late 19th century, Somalis transformed spaghetti Bolognese, the food of their occupiers, into a spicier dish with profoundly African flavors. (Mussolini tried to boost his popularity at home by intensifying the occupation in the ’30s, but you should read up on how that ultimately turned out for him, Mr. President!) One thing to note before I give the recipe: Somali cuisine is halal. Is the First Golfer? I’m not equipped to give a religious opinion.

(With apologies to Somali cooks everywhere.) To prepare, sauté a load of onions in a large skillet. Add cumin, coriander, cayenne, cinnamon, turmeric, cloves, crushed green cardamom pods, fenugreek seeds, and fresh garlic and green pepper. Add fresh Donald, minced, till nicely browned. Add diced tomatoes and tomato paste, sauté until fully blended, about five minutes. Add a little chicken stock and some large-diced potatoes and carrots. Cover and simmer for 20 minutes. Serve over al dente pasta, topped with chopped cilantro. Eat a banana on the side. (Somalis like to have one with every entrée.)

The Somali civil war is one of the bloodiest going on right now, with the widespread kidnapping of children so they can be forced to be soldiers, and systemic sexual violence. All sides target civilians. The conflict, like most of the current wars in Africa, ultimately stems from the massive destabilization wrought by European colonization. Somali refugees could use a good meal like this: 2 million of them have been forced to flee the country, and only one hundredth of one percent of them — 299 people — were granted visas by the United States in the last fiscal year on record, 2015, according to Quartz.

A Desi chef who insisted on going nameless out of fear of being rounded up offered this recipe: “I just think that given our president’s unnatural tone and coloring, as a chef of Indian cuisine I think immediately of tandoori chicken, with that ridiculous, unnatural bright pink tone a lot of versions of it have.” (Much commercial tandoori chicken relies on food coloring,the chef notes; more holistic versions use a mixture of tomato paste and yogurt that turns the chicken reddish.) “But if you used the president, you wouldn’t even have to marinate him, he’s already that color. And given the sort of injustices he’s committing against humanity, he surely deserves” some time in “an 800° tandoori oven.”

For those of you who can’t bring themselves to bite into such meat and digest, here’s a vegetarian recipe from La Morada in the South Bronx, one of the best Mexican restaurants in the city:

La Morada’s Guacamole Recipe

1 whole avocado, hand-picked by undocumented immigrants in California

1 tablespoon of diced tomatoes cultivated by undocumented immigrants in Milwaukee, Florida

1 tablespoon of cilantro harvested by undocumented immigrants in California

1 tablespoon of onions gathered by undocumented immigrants in Washington

½ lime, hand-picked also by those whom you persecute.

1 pinch of salt.

First take the avocado and smash it with the same passion that activist smashed Richard Spencer’s face, [and activists have smashed] xenophobes, racists, homophobes, and other forms of injustice. Keep smashing the avocado until justice and equality reign. Add the rest of the ingredients and mix well until it harmonizes the same way solidarity and intersectionality triumph together. Pair with your favorite Mexican food because you know America can’t survive without Mexicans. Enjoy. ”

Friends and FBI agents, this column is a satire. I don’t believe that any human being should be eaten, not even the president. I do believe his policies are immoral, and he should resign immediately in favor of Bernie Sanders, Angela Davis, or Jasilyn Charger.

Originally published in Gay City News, February 16, 2016.

The James Beard Foundation’s Non-Activist Conference

james-beard-conference

The queerest thing about last week’s James Beard Foundation conference in Manhattan was the ginormous photograph of a brown-black human turd, pictured underneath a similar-looking red sausage. The photo was displayed on a huge screen by public-policy academic Raj Patel, who announced to the assembled corporate honchos, entrepreneurs, and bland food-nonprofit wonks, “I’ve come to be the turd in the punch bowl!”

The James Beard Foundation is the most prestigious organization for American chefs and gourmands, and every year since 2010 it’s been holding an “educational” conference about food activism — a really, really tame one, if this year’s confab was any indication. The turd Patel had come to deliver was the message that the sustainable food movement must be grounded in, er, politics — and not just any politics, but a progressive “politics of justice and equality.” Otherwise, the handsome Patel said in his lovely Brit accent, food activism can be used just as easily by the fascist right — as in Italy, where haters of Muslims have passed laws banning kebabs, and in India, where the Hindu right has beaten to death Muslims accused of eating beef.

Unfortunately, the message most conference-goers seemed to take away from the author’s exciting but rambling speech was simply not to be Islamophobes, which the chefs, food-service companies like Aramark, Dunkin’ Donuts brass, and school-garden advocates in attendance seemed to feel they could sign on to fine. The larger message of Patel’s excellent food writing — that systemic economic inequality is the biggest barrier to food justice, not poor people’s confounding failure to educate themselves about kale – was lost at a conference who stated goal was “to explore the genesis and lifecycle of trends and apply that knowledge to food system issues. We’ll draw on the experience of other trend-focused industries, such as technology, fashion, and design, to understand why some trends last and others fizzle.”

The conference was entitled “Now Trending: the Making of a Food Movement,” and the people in the room were almost exclusively white people with very well-paying jobs.

At one discussion at my table, I heard white attendees earnestly debating how to get “people from the inner city” aware they should eat vegetables, as though people of color had no awareness of good health practices. When we finally discussed the need to increase free school meals for hungry children, a man at my table dubiously asked if there was any “empirical data” that they improved test scores.

A few tips for the James Beard folks for organizing future activist conferences: 1) Don’t have a dress code. (“Business casual attire.”) Most of the people you want to get in the room will be wearing jeans and T-shirts or low-end dresses. They will be most comfortable (and most ready to fight the system) if they’re not forced to dress as if for a job interview. 2) Don’t charge your attendees $500 to attend ($600 if they’re unable to pay by the “early bird” date). 3) Have nitty-gritty sessions on how to lobby, how to organize other human beings, how to organize mass demonstrations. Don’t waste chefs’ and advocates’ time with hours devoted to “hot brands” like Gordon Ramsay and “the Internet of things” and wondering how we can make the movement for food justice just as um, “exciting” and sellable. 4) Learn the difference between a market and a movement. Continue reading “The James Beard Foundation’s Non-Activist Conference”

Caviar for the 99%

caviar-wikipediaThere is a dish you can eat in a cellar in Brooklyn that is a work of art, and also soulful. It costs $12, and will fill you up.

That dish is Mekelburg’s salt-baked potato with crème fraîche, black caviar, and smoked black cod.

You may think it’s not for you because caviar is a token of luxury, in a city where you finally understand you cannot afford luxury. You may assume the roe must be inferior and the dish somehow a sham, because the really good stuff wouldn’t cost $12, not even as a dollop on top of a potato. Ignore your thoughts, though, and just eat the thing: a huge potato completely covering a small plate, with unctuous, salty bits of smoked fish around it (and, you will discover, thoroughly veined in a little network inside it, like eggs or seeds).

That fish is smoked sable, what “black cod” is called when it’s at home. Ashkenazi Jews of a certain age know sable as the best thing to put on a bagel, so much better than lox it’s not funny. On top of the potato is a creamy mound of crème fraîche with a huge load of unusually buttery, unsalty, even fruity-tasting caviar on it. There is softened butter with dill (and more bits of sable) around the edges of the plate. Together, the potato and sable and only-slightly-sour cream and caviar make up a food that mixes Jewish and Gentile, the feeling of being cared for by one’s mother and the delights you can get when you go out on your own into the world. How that plate brought together salt, sweet, fat, sophisticated, homey almost made me cry.

It’s an odd time for eating out in New York. The places most likely to be reviewed by critics are restaurants where entrées cost $30 and tasting menus cost $100 and more. They are tiny food-temples and shiny mega-boîtes where most of us can’t go even if, by normal US standards, we are “upper income” — little palaces where, we, reader, certainly can’t eat if we are what the government calls either low income or middle-class. (Note that $55,575 is the median household income in the United States; median household income in the city is $67,201.) Reading the reviews has become an exercise in tantalized frustration: breathing in paragon writer Pete Wells’ description, in the New York Times, of the grated frozen foie gras appetizer at Momofuko Ko, you could be forgiven for feeling like the orphan cousin not invited to the party. “A cook behind the counter would rub a frozen cured brick of it across a Microplane held above a bowl with pine nut brittle, riesling jelly and lobes of lychee, showering them with falling pink flakes of airborne pleasure.” (The liver is part of the $195 tasting menu for lunch or dinner, the only way that you can eat at Ko.) The other spots in critics’ reviews – restaurants like Cosme and Blue Hill and even Contra and The Spotted Pig — are not for us, either, unless we’re in the top 5%, or interested in acquiring a load of debt that will cripple us.
Continue reading “Caviar for the 99%”

Pleasures That Cannot Be Bought

 

grapes creative Commons
One of the main things our movement is about is pleasure. The right to pleasure, and the goodness and innocence of all pleasure that hurts no one, is what we, more than anyone else in our time (and perhaps any time), assert and defend. In honor of Pride, this is a column full of pleasures that cannot be bought, as we ourselves cannot be bought and sold. Screw the corporatization of Pride, here is a list of stark raving pleasures you don’t have to go into debt for, not make rent for, or even post about so that some advertiser will reward you.

The play of air on your bare legs in shorts. Lips like roses, soft and with that rose-texture and even the smell of roses, overwhelming you with kisses. An entire mouth, open and trusting, on your nipples, exploring them around and around and through. (You might protest that you could buy this experience, but you cannot buy the specific pleasure of having this done to you by someone who is doing it for free, for no other reason than because they really, really wanted to.) You, going swimming in the ocean and letting the waves jump you. Someone’s vagina like a volcano in your fingers. Continue reading “Pleasures That Cannot Be Bought”

Dirt Candy’s False Choice

dirt candy

After eating at Amanda Cohen’s expensive New York restaurant, Dirt Candy, I felt light, as though I had just done a colonoscopy prep. If you’ve never done this, you feel like an anorexic who not only starves themself of food, but also uses laxatives for that ultimate feeling of the-light-going-through-you perfect emptiness.

The feeling was not entirely unpleasant, but it was not what the cooks had intended me to feel. Cohen describes her own cooking at Dirt Candy as “decadent” and “luxurious” and “luscious,” and ever since she opened the place in 2008, she’s portrayed the restaurant as a uniquely voluptuous and pleasure-hellbent palace, as over against all other vegetarian restaurants, which she says are “horrible.… I just don’t enjoy them.”

And the food media have fully bought her contention that other meatless cooking is pallid and joyless, a cuisine to which Cohen has, as the New York Times put it, arrived as a “thrilling” and “daring” antidote. So there I was, at Cohen’s big, white-leathered restaurant on Allen Street on the Lower East Side, eating some of my spouse’s entrée called “Cauliflower” ($18), which the menu said was “cauliflower and curry with green pea saag, papaya chutney and pappadum.” It was very small, and the taste was pleasant. Yet it consisted of dollhouse-sized bits of cauliflower and a few other vegetables, on a wee, dollhouse-sized pappadum, like a tiny disk of vaguely sweet and appealing cardboard for little pixies to munch on. The vegetables were in a mildly tasty, utterly unspicy curry, but so itty-bitty and denuded of their particular vegetable flavors that I felt like a baby eating baby food. “Decadent”? Continue reading “Dirt Candy’s False Choice”

Sex and Fish

lump crab

Happy holidays, folks! This column is my favorite thing I worked on all year.

We cracked the lobster’s claws together, and shoved the meat in our mouths. There was drawn butter all over the table and my hands. My wife kept slipping me more fresh-killed meat. “You need to keep your strength up.”

I pulled off one of the lobster’s legs and sucked the little hole, marveling. I’d never found a Homarus americanus worth going after the minuscule meat in the legs before. This inexpensive one on Bleecker Street was worth thrusting one way, then the other, wrenching, cracking, drawing out with your teeth, and sucking. Continue reading “Sex and Fish”

The Politics of Whole Foods

whole foods tomatoes

How do you live in New York City on $12 an hour or less? How can you buy organic food on even a middle-class income here? How can you afford meat that doesn’t come from E. coli- laden feedlots where the animals have no room to lie down or move? How can you eat food that’s good for you and the planet without taking on (even more) debt?

These are the burning questions for anyone thinking about the politics of food in New York right now. (Here’s one more: how will the organic revolution help the 1.4 million New Yorkers who currently depend on soup kitchens and food banks?) All of these questions come into play in the politics of Whole Foods, a “green mission” corporation so contradictory I had to write about it twice.

Last time, if you’ll remember, we were considering Whole Foods’ flagship store in Brooklyn, made of tastefully reclaimed bricks and wood but sitting on the banks of the Gowanus Canal, which seethes with PCBs, mercury, and pathogens. Activists had opposed the store’s siting on the grounds that it would fail to absorb dangerously polluted runoff from the channel, which floods regularly. They also said that the megastore would gentrify the neighborhood (leading to luxury condos that will make the canal even more flood-prone), and substitute low-paying Whole Foods jobs for the high-paying manufacturing jobs the neighborhood was previously zoned for.

The last two predictions have already happened. (On the first point, environmental science suggests that the wetlands restoration locals were calling for would have provided much better protection for Brooklyn residents.) Still, Whole Foods is there now, and I myself, sadly, have bought barbecued organic turkey legs there. I’ve even enjoyed the beautiful roofdeck/restaurant/bar, a half-indoor, half-outdoor space where sufficiently well-groomed-looking people can sit for hours and take in the view even if they haven’t purchased anything. The question for part two of this column is, is Whole Foods – not just this store, but the entire corporation and its 412 stores around the country – good for the world or bad, beyond my personal convenience and enjoyment?

First, let’s talk about its major claim to fame – making organic food more available. Food activist and fermentation revivalist Sandor Katz, who is probably the most prominent LGBT voice in the food movement, says, “Whole Foods has gotten big through a strategy of swallowing up all the small local and regional natural food stores. Sourcing supposedly ‘organic’ produce and meat at the scale they’re doing it results in food that has much lower nutritional value and that is produced and distributed at a great cost to the environment.” For example, says the former ACT UP/New York member, “If you’re trying to raise pastured animals, there’s a limit to what scale you can do it at. If you have 5000 cows, you can’t actually give them access to pasture.” So your “grass-fed” burgers and “free-range” eggs may not be exactly that, depending on where you buy them. No matter what nice labels products are given, says Katz, “environmentally sound practices are far easier to do on a small scale.” Notably, Whole Foods’ product sourcing results in meat and produce being trucked for many hundreds or thousands of miles, leading to a far higher carbon output than farmers markets or food co-ops.

Katz’s first concern is echoed by nutrition scientist Marion Nestle, one of the doyennes of food activism in America: “Big Organic [the big agribusinesses that have become major players in organic farming] always tries to add more pesticides to what is allowed under the ‘Certified Organic’ label.” Fruit and vegetables can, in fact, be certified organic but still contain some pesticides, Nestle says, and Big Organic is always pushing to allow more and more harmful chemicals to be allowed under the designation. Still, she says, “There was no place to get that kind of food in my neighborhood until Whole Foods came to New York. They have high quality food for people who can afford it.”

That category most definitely does not apply to Whole Foods’ workers. Ryan Faulkner, who worked at the store in San Francisco for two years and was an activist in the IWW’s union drive there in 2014, says that neither he nor his fellow employees could ever afford to shop there, despite their 20% employee discount. “As a cashier, I was making $12 an hour – the checks were like jokes.” Even after Faulkner went on to work receiving in the regional distribution center, his wages only went up to $15.23. It wasn’t possible for employees to live on those wages inside the city limits, and many commuted two hours or more from outside the city to work. The other major grievance was computer-driven scheduling, which changed all workers’ schedules wildly week to week, “which made it impossible if you were going to school, or if you had kids,” Faulkner says. “The people with kids would just get in impossible situations. They would never know if they could pick their kids up.” In fact, Rhiannon Broschat, a Chicago employee, was fired for staying home with her child when schools were closed because of the polar vortex last year, and Trish Kahle, another Chicago worker, was fired when she was injured in a bicycle accident but couldn’t bring in a doctor’s note to account for her absences because she couldn’t afford a visit to the doctor.

Worse, workers were pressured to work so much overtime and for so many days on end that, Faulkner says, accidents in the warehouse were common. “The least you ever worked was 12 hour days, and it was frequently 16. I saw one guy cut off a couple of his toes in the machinery. There was so much blood on the floor, but they just gave him a little award for working every day straight for a month.” As in many companies today, Whole Foods has preferred to have fewer employees working many more hours than to have to hire more staffers, which would result in higher costs overall. “They would threaten your job if you didn’t work 16 hours, and they put a lot of pressure on you to come in on your days off. I once passed out in the freezer from exhaustion.” If the chickens the store sold were treated in this way, Whole Foods co-CEO John Mackey would likely protest. Whole Foods did not respond to repeated requests for comment.

If you’re wondering why Trish Kahle couldn’t see a doctor, take a good look at Whole Foods’ employee health insurance, where the individual deductible, Faulkner said, was $4500 after the Affordable Care Act went into effect. (Employees at other locations have cited deductibles ranging from $3500 to $5000.) As a result, according to Faulkner and other workers, very few employees opt to use the coverage. (Whole Foods does offer health savings accounts to workers, and those who been at the company 10 years or more can opt for a better insurance plan with a lower deductible.)

In June, the New York City Department of Consumer Affairs announced that Whole Foods had been routinely overcharging its customers at all locations in the city. “New Yorkers who shop at Whole Foods have a good chance of being overcharged,” the Department of Consumer Affairs’ Abigail Lootens told GCN. In DCA’s investigation, 80 different types of prepackaged goods (from baked goods to nuts to meat, cheese, and seafood) were found to have packages with wildly overstated weights. The lowest was an $.80 overcharge for a package of pecan panko, and the highest was an overcharge of $14.84 for a pack of coconut shrimp.

Journalist Tracie McMillan, who has covered the economics of Whole Foods extensively for Slate and the Food and Environment Reporting Network, says the systematic overcharging may be a result of “Whole Foods as a company having a culture of, ‘They’ll pay it! It’s fine!’ ” But as economist Richard Wolff suggests, many of us are taking on further debt – for things exactly like overpriced coconut shrimp – in order to keep up with a lifestyle we imagine “normal” people can pay for.

Longtime New York State environmental activist Laura Haight says, “The bottom line is, Whole Foods is a big business. They don’t care about us.”

This is a companion piece to “Desire in Whole Foods,” and appeared in slightly different form in Gay City News, October 1, 2015.

Sex and Italian Food

Hugo pizza

From my new review in in Gay City News: Hugo and Sons, Park Slope, Brooklyn.

The waitress welcomed us as though she had been waiting all her life just to ply us with glasses of nerello mascalese and plates of pasta à la chitarra with tuna, chilies, and mint.

That’s the kind of service I like. When you pay your hard-earned money to a restaurant, you should be treated as though you were making each staffer’s day just by sticking your foot in the door and exciting them for life just by placing your queenly butt in their chairs. Hugo and Sons, a convivial, three-month-old Italian restaurant in Park Slope, offers a much better experience than its delicious but snooty next-door neighbors, Talde and Applewood. The tiny portions and cool welcomes at those eminences should by rights direct diners to this happy, generous new kid on the block.

A lot of the food will make you smile as warmly as the waitstaff do. That chitarra pasta (square-edged, long, spaghetti-like strands made on a traditional, cut-by-hand device) was surprisingly voluptuous, a special one night with unctuous lumps of cooked tuna. Lovers of pearls and diving, come to Brooklyn: I haven’t had cooked tuna this lewd in decades. (American chefs have forgotten how to make anything in between a near-raw sear and dead-and-dry.)

My own pearl girl and I were eating in Hugo’s pizzeria annex, which serves everything on the regular menu except entrées, plus pizzas and specials. The pizza place’s outdoor seating on 11th Street turns out to be Hugo’s most romantic setting, amid abundant plants, Shabby Chic red metal chairs, leafy street trees, and the nearby outdoor diners from Applewood and their dinner plates to gawk at and compare. It was only a South Slope pizzeria, but we seemed to be dining in Paris.

I was in the mood for a girly drink: a prosecco cocktail with strawberry purée making glowy red shapes at the bottom like a lava lamp, which I had seen two women drinking at the bar inside ($12). (Yes, I do call myself a butch. So sue me. If we can’t subvert our identities whenever we want, why be queer?) The drink was indeed pretty and festive, but I couldn’t taste enough strawberry. My aggressive femme partner had a glass of the nerello ($17), an earthy, tannic, dark-colored Sicilian wine that we both adored with her pizza fiamma (sopressata, crushed red chilies, pesto, tomato, and fior di latte mozzarella, $16).

Karen loved her pizza, and I liked it (it would have benefited from a more generous hand with the chilies, but was perfectly satisfying anyhow, like a little Mack truck made of sausage, cheese and tomatoes). The same went for a kale salad enmeshed in a rich Parmesan dressing ($9), also enjoyable to the max but not anything that could make me fall in love. I was falling in love with the evening, though, especially by the time my pasta came. The lesbo-friendly hosts and waitress smiled and winked at our arm-grabbing and knee-knocking in the warm June sunlight, the wine was delicious, and I noticed that the table next to us had a nicoise salad dominated by meaty-looking, blood-red slices of seared tuna (I like those, too) that I wanted to grab and eat.

Then came the bill, with a surprise: they’d comped our drinks because we’d had to wait quite a while for our entrées. I’ve endured far longer waits in restaurants without anything resembling an apology, much less free prosecco.

On our next visit, we took a luxurious, red-banquetted table in the main section, which has a jolly, let’s-eat-and-drink-life-is-short vibe. I was prepared to be underwhelmed by the “assorted crostini” – stick a bunch of stuff on little pieces of toast for $9? – but the chefs proved that sticking some stuff on crisped bread can actually be a matter of talent and even profundity. One had what looked like guacamole (actually, an odd, delicious spread made of sweet peas) underneath thin slices of funky, salami-like Tuscan pecorino cheese. My favorite was the crust with buttery balls of burrata set off with lemon, chili, and marjoram.

Karen’s strozapreti genovese ($16), literally “priest-chokers,” were fat, long, phallic, thickly-braided twists, perfectly shaped to stick on and into the braised-brisket ragú and sublime ball of ricotta that accompanied them. Yes, they were as sexy as fuck. (The glistening brisket sauce and breast-like ricotta helped in this.)

My entrée, however, was the worst thing I’ve been served in a restaurant since 2013. Chicken milanese ($18) came as deep-fried, unpounded, repellently thick ships of chicken breast (the word”cutlet” cannot properly be applied here), that had strangely not been touched by salt, spice, or even lemon. I don’t know if it was a good or bad thing that they served me enough to feed a large family.

An odd thing happened just before my entrée appeared. A handsome, swaggery man in a white silk shirt was walking the room, checking on the needs of the tables – obviously a manager (or perhaps it was the chef, Andrea Taormina, who owns the restaurant with his wife, caterer Rebecca Tory). I asked him for coffee – preferably iced, or if that was unavailable, decaf americano or plain old cappuccino. I basically wanted coffee of any kind. The preening man regrettably thought there was no coffee, especially not iced, but began to flirt heavily with Karen and me. He would, ah, try and see what he could do, but could make no guarantees.

I was surprised when a truly delicious glass of iced coffee turned up. The manager explained that while iced coffee would not have been offered to most diners, he had wanted to make some for me (I was lucky, he said, that the place was beginning brunch service the next day and so some coffee happened to be on hand). I began to wonder if he had recognized me as a reviewer. Or perhaps the dude was just into flirting as a hosting strategy? Still, the vibe at the end – that he was doing a real favor for me and I would owe him – was borderline unpleasant. He was overbearing, yet we also sort of enjoyed him.

Whether Handsome Man was Taormina or not, come and eat at his restaurant. The chef, who was born in Sicily, has also worked as a sommelier, and many of the the wines are little-known finds from southern Europe. All of them are minimally processed. And the place is fun.

Hugo and Sons, 367 Seventh Avenue at 11th St., Park Slope, Brooklyn. The restaurant is one step up from the sidewalk, but a side door provides level though perhaps slightly narrow access. The restroom is wheelchair accessible.

To view this post on Gay City News’ site  and to see my other reviews there, go here.