Growing Up Golem

Golem
This is an excerpt from my memoir Growing Up Golem, published by Riverdale Avenue Books and available from Barnes & Noble, Powells, Amazon, and your favorite independent bookstore:

My mother loved to make things. One day, when I was thirty-two years old, my mother created a giant, half-lifesize doll that looked just like me. (This is absolutely true.) It had yarn hair the same color and kink as mine, and real corduroy pants just like the ones I wear. My mother called it the Dyke Donna doll. (Mom was very pro-gay and lesbian, so she always felt very happy using words like “dyke.”) The doll wore a stripey red shirt like a circus performer, along with real, removable, bright red booties made of felt, and extravagantly long curling eyelashes that my mother drew in by hand, quite lovingly. It had big red apple blush-marks on its cheeks, like Pinocchio as I have always seen him drawn. It stood a discomfiting three feet tall (I myself am only five feet two). My mother gave it to me as her gift, to keep in my tiny apartment. I had to keep it under my bed because I couldn’t bear to see it sitting in my chair. But I felt like I was hiding a child away there, without food or anyone to talk to.

Starting in her early 20s, my mother had made a whole series of dolls and wooden soldiers and little straw figurines and puppets, and I believe that one of them was me. A few years after the Dyke Donna doll appeared, my arms broke. (This, also, is true.) I don’t mean that my arm bones broke – I’ve never had a broken bone – but that my arms’ capacity as limbs, their functionality and coherence, suddenly ended. Continue reading “Growing Up Golem”

Sensitive


The Bellingham Review has also just published the following short essay by me (published under the title “Tender”) in their fall special issue of creative nonfiction about disability.

I’m on Facebook. Some of my friends are posting their fury, as artists and radicals, about something that’s just happened: A few art students have complained to college administrators about their professor. He’s made them watch, as part of a regular class session, an experimental film he made. It shows, among other things, his erect red penis again and again, at one point going into a woman’s mouth and later, her vagina.

These friends of mine are furious the students have interfered with their professor’s work by complaining. On their pages, commenters condemn students for their “fragile sensibilities” and “fragile feelings,” for how “delicate” they surely are.

Oh reader, I am fragile, I am delicate, in fact I’ve often wanted to write a book entitled Sensitive. Because spectacularly, insatiably, annoyingly, unbearably, I am.

I am not saying that everyone who doesn’t want to have to watch their professor fucking a woman on camera is someone who is Delicate, like me. But I thought I would tell about my own experience.

I am sensitive in almost every way a person can be. And most of my sensitivities come from disabilities. I have a couple different ones of those (physical, psychic), but the disability that has made me the most sensitive of all, the tenderest, perhaps the choicest meat to the touch, is the abuse and neglect I experienced as a child.

But the tender meat is tickled all day, and sometimes it’s// unbearable

“Grow up,” says one Friend of a Friend, and others echo, “Yup, they should grow up.” A woman comments, “One would hope that they’re mature enough to care of themselves and leave.”

None of us has read the students’ complaints because they are not public, so we don’t know what they told administrators about being made to watch the film. But a man mocks them for having what he writes in capitals as “Triggers. Oof.”

Oof. I am able to be triggered, yes indeed, and definitely not always able to take care of myself in a situation of harm and just leave.

About that last bit, no human being is in fact so powerful that we are always able to remove ourselves from what we can’t endure.

My friends’ 5000 fans condemn the students’ “latent puritanism,” their “learned helplessness,” their “censorship, punishment, and scapegoating.” Says a man, “The conflation of discomfort and harm is a truly bizarre phenomenon that I believe can be attributed to a vocal minority of bourgeois, sheltered millennials.”

To read the piece on their site and see the other work in their special issue on disability, click here.

Magic Puppet: On Writing Golem

I’m really pleased that the following piece about how to write about “unbearable experience” has just been published in The Bellingham Review. It’s also about why I chose to use fantastical elements in writing Growing Up Golem.

When I set out to write a memoir about my parents 16 years ago, one of the things that stymied me was early feedback from my peers that the content was “too unbearable” to read about.

It was indeed difficult to be my parents’ daughter. My father hit me a lot. He was also remote and didn’t often speak, and my mother encouraged my sisters and me to make fun of him and call him names, which often resulted in him hitting me more. Despite this ugly bit of manipulation, my mother was nurturing in some other ways – she always fostered my love of learning and books, and continually stimulated my mind. Yet she also would parade naked in front of me, or in flimsy panties and bras, and force me to tell her she was sexy and that I loved and adored her more than anyone.

I didn’t think my parents were too unbearable to read about, but would my readers? An even more compelling issue for me was that I wanted to capture the “uncanny” feeling I had always had of being my mother’s puppet, or her creature (like a magician’s familiar, or something she had created in a laboratory, to experiment on with different stimuli or provocations). How could I write about this when, in the strictest sense, it wasn’t “true”? That is to say, it was truly my feeling, it was indeed what it had subjectively felt like, but my mother wasn’t actually a magician, and I wasn’t actually her homunculus.

Without the magic, however, there was no understanding the frozen way I had lived my life, as if completely separated from my own will and desires, or the fact that I’d never had a long-term relationship till after she died — as though forbidden or prevented by a mysterious spell that destined me for her alone.

Then I remembered that my mother had actually told us she could do magic – a mixture of Jewish magic from the Kabbalah and pagan European magic from Romania, which she claimed she had learned as a child from her grandparents. In fact, up till early adulthood, at least one sister and I had believed that she could actually practice this magic (not to the extent of making golems, but we believed that she could, as she said, foretell the future and interpret dreams).

I decided to use this factoid, with a twist, as the controlling metaphor for the memoir. The twist would be that I would write the book as though my mother really WERE a powerful Kabbalistic magician. And I would combine memoir with fantasy and write the thing as though, instead of giving birth to me, my mother had created me by magic as her own personal golem, an animated clay servant out of Jewish legend. Every statement in the memoir would be true, except those involving magic or other fantastic activities.

This way, I wouldn’t have to let fiction writers have all the fun, but could actually make use of all the richness of myth and archetype in telling my life story. How could I turn myself from a magic puppet under a lifelong spell, into a human being? That would be the question of the book.

It might also be a way to make my father’s physical abuse, my mother’s (nonphysical) sexual and emotional abuse, more bearable for the reader to come on an extended journey with me through it. The light coat of fantasy would be one way of “tell [ing] it slant.”

Funky Spunky Literature Night at Quinn’s

As part of my participation in 2018 Beacon Open Studios, I am throwing a Funky Spunky Literature Night at Quinn’s, the best and funkiest venue in Beacon!

April 29, 2018

Funky Spunky Literature Night with Donna Minkowitz and the BOS After Party! 6:30pm, Quinn’s, 330 Main Street, Beacon NY 12508.

Join Donna Minkowitz and special guests in an evening of sexy, edgy, heartfelt literary writing. Minkowitz and Julie Chibbaro, Ruth Danon, and Banana Bag and Bodice theater company will read from their funkiest, most vulnerable, fiercest work, then guide the audience in a game-show-like Memoir Write-a-Thon with prizes for the best sentences and scenes that audience members write about their own lives!

This event will also be the official After Party for Beacon Open Studios! 🙂 Come one, come all. Music by DJs follows the readings and game show! Delicious food and drink available.

You can RSVP on the Facebook event page here.

Spring Memoir Workshop in Brooklyn

Brooklyn memoir classes

Hey, I’ll be teaching an 8-week memoir writing workshop in Brooklyn this fall! The class will meet on Wednesday nights starting January 27 in Windsor Terrace, from 7 to 9 PM.

This workshop focuses on craft – particularly on using emotion, sensory details, and storytelling in your long and short memoir projects. Students will get frequent feedback in a supportive atmosphere. The number of students is limited to eight. The cost is $325.

Let me know if you’re interested. You can contact me at growingupgolem AT Gmail. All best – Donna

Here’s some info on my background:

Donna Minkowitz has taught memoir writing for 18 years, at venues including the 92nd Street Y, The Kitchen, the JCC of the Upper West Side, and the New York Writers Workshop. Her recent memoir, Growing Up Golem: How I Survived My Mother, Brooklyn, and Some Really Bad Dates, was a finalist for both a Lambda Literary Award and the Judy Grahn Nonfiction Award. Her first memoir, Ferocious Romance, won a Lammie. A former feature writer at The Village Voice, she has also written for The New York Times Book Review, Salon, New York magazine, Ms. and The Nation.

More info: Location is near the F/G stop at Fort Hamilton Parkway. The last class date is March 16.

FAQ: Refund Policy: Withdrawal by January 22: full refund. Withdrawal by January 26: 50% refund. No refund available for withdrawal after January 29.

What’s Spiritual about Memoir?

Pens that can fly


Th
is is from a talk I gave at the Brooklyn Society for Ethical Culture in October 2010. It’s about why memoir is good. 🙂 For writers, readers, and the entire world.

I started writing memoir in the early 90s, when I was a journalist at the Village Voice. And almost inevitably, when I was at a party or the gym or a political meeting and said what I was doing, someone would ask, “Aren’t you a little young for that?”  I was 28 when I began.  And I would take a deep breath and answer, “No.”

Before the late 1980s, people generally used the word “memoir” to mean a fat and comprehensive book written by someone at the end of their lives, almost always someone very famous, like a president or a movie star or a Titan of Industry.

Of course, people who weren’t as prominent as that had been writing personal accounts of their lives for hundreds of years, thousands if you count poetry. They just hadn’t been calling them memoirs. Continue reading “What’s Spiritual about Memoir?”